1821 (3050 s.). Liber sacramentorum S. Gregorii, Praefatio in Cathedra S. Petri, in natali S. Mathiae et S. Thomas: PL 78, 50, 51 et 152. "(9*), 57. Annus sacer, 8 dec. 1950: AAS 43 (1951) pp. The following is an excerpt from: . (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. Further, let them encourage lay people so that they may undertake tasks on their own initiative. 23, sacr. Haer. Mystici Corporis: AAS 35 (1943) p. 245. Finally it clearly shows all men both the unsurpassed breadth of the strength of Christ the King and the infinite power of the Holy Spirit marvelously working in the Church. (22*) But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God. ", **The following was published as an appendix to the official Latin version of the Constitution on the Church.**. Hin Ch Tn L V Gio Hi - Lumen Gentium - 21/11/1964. S. Thomas, Sumtna Theol. I, ib. S. Augustinus, passim. Modus 57. The task of proclaiming the Gospel everywhere on earth pertains to the body of pastors, to all of whom in common Christ gave His command, thereby imposing upon them a common duty, as Pope Celestine in his time recommended to the Fathers of the Council of Ephesus. (50) Cfr. (63*) Priests, although they do not possess the highest degree of the priesthood, and although they are dependent on the bishops in the exercise of their power, nevertheless they are united with the bishops in sacerdotal dignity. Let them strive to reconcile the two, remembering that in every temporal affair they must be guided by a Christian conscience, since even in secular business there is no human activity which can be withdrawn from God's dominion. 5 ed. The prelate pleads in particular for "space for reflection" and a "mindset" that would allow the conciliar text on episcopal collegiality to be re-written in terms more consistent with the Tradition of the Church. The Roman Pontiff, as the successor of Peter, is the perpetual and visible principle and foundation of unity of both the bishops and of the faithful. 19, 1: PL 76, 1154 B. (3*) The Spirit and the Bride both say to Jesus, the Lord, "Come! (30*) The individual bishops, however, are the visible principle and foundation of unity in their particular churches, (31*) fashioned after the model of the universal Church, in and from which churches comes into being the one and only Catholic Church. (14*) For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. Lumen Gentium has played a most significant role in defining the nature and mission of the Catholic Church in contemporary times, and has had a monumental impact on theology in general, ecclesiology in particular, and in the thought, preaching, and writing of the four post-conciliar popesPaul VI, John Paul I, John Paul II, and Benedict XVI, all Rather John XXIII believed it necessary for the Church to face the challenges of the modern world. Conc. Some of these churches, notably the ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. However, until there shall be new heavens and a new earth in which justice dwells,(243) the pilgrim Church in her sacraments and institutions, which pertain to this present time, has the appearance of this world which is passing and she herself dwells among creatures who groan and travail in pain until now and await the revelation of the sons of God.(244). Thus the Church prays and likewise labors so that into the People of God, the Body of the Lord and the Temple of the Holy Spirit, may pass the fullness of the whole world, and that in Christ, the head of all things, all honor and glory may be rendered to the Creator, the Father of the universe. Innocentius I, 1. c. S. Gregorius Naz., Apol. Act. I Oec. Provida Mater, 2 Febr. [AR - BE - CS - DE - EN - ES - FR - IT - HU - LA - LV - PT - SW - ZH]. CHAPTER III: THE CHURCH IS HIERARCHICAL Mediator Dei, 1. c., sub. This maternity of Mary in the order of grace began with the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the cross, and lasts until the eternal fulfillment of all the elect. (6*) Through Baptism we are formed in the likeness of Christ: "For in one Spirit we were all baptized into one body". Sitting at the right hand of the Father, He is continually active in the world that He might lead men to the Church and through it join them to Himself and that He might make them partakers of His glorious life by nourishing them with His own Body and Blood. Pius XII, Litt. 61, 2: PL 35, 1800, et alibi saepe. (13*) An eminent position among these is held by virginity or the celibate state. S. Ignatius M., ad ephes. She herself is a virgin, who keeps the faith given to her by her Spouse whole and entire. The Sacred Scriptures of both the Old and the New Testament, as well as ancient Tradition show the role of the Mother of the Saviour in the economy of salvation in an ever clearer light and draw attention to it. 2, 3: ib., p. 242. (73) Cfr. Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy (3*). (180) For the sick and the sinners among the faithful, they exercise the ministry of alleviation and reconciliation and they present the needs and the prayers of the faithful to God the Father. Funk. (207) Now Christ has communicated this royal power to His disciples that they might be constituted in royal freedom and that by true penance and a holy life they might conquer the reign of sin in themselves. by Fr. They were further commanded by the apostles and Fathers of the Church, as well as by the doctors and pastors of souls. As having one day to render an account for their souls,(173) he takes care of them by his prayer, preaching, and all the works of charity, and not only of them but also of those who are not yet of the one flock, who also are commended to him in the Lord. (14) S. Augustinus, Civ. The holy people of God shares also in Christ's prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name. They direct the conferring of baptism, by which a sharing in the kingly priesthood of Christ is granted. Quadragesimo anno 15 maii 1931: AAS 23 (1931) p. 121 s. Pius XII, Alloc. 1890: ASS 22 (1889-90) p. 397 ss. 1712l (3011). Unusquisque proprium donum (idion charisma) habet ex Deo: alius quidem sic alius vero sic .. Cfr. For you are all 'one' in Christ Jesus". 1943 AAS 35 (1943), p. 208. CHNG I. MU NHIM GIO HI; CHNG II. Constantinopolitanum II, ib. De quelle consolation, 14 oct. 1951: AAS 43 (1951) p. 790 s. (3) Cfr. (9*), All men should take note that the profession of the evangelical counsels, though entailing the renunciation of certain values which are to be undoubtedly esteemed, does not detract from a genuine development of the human persons, but rather by its very nature is most beneficial to that development. Cfr. luris pro Eccl. For their pastors know how much the laity contribute to the welfare of the entire Church. 3: Mansi 10, 1151. Thus the divinely established ecclesiastical ministry is exercised on different levels by those who from antiquity have been called bishops, priests and deacons. Magisterial Documents: Lumen Gentium 8 Dogmatic Constitution on the Church November 21, 1964. 3 et 22: PL 4, 443 B et 461 A. Dei, XVIII, 51, 2: PL 41, 614. Sl, 2, 3: PL 38, 33S; Serm. 5, n. 104. 2. Pius XII, Const. N.B. This Church of Christ is truly present in all legitimate local congregations of the faithful which, united with their pastors, are themselves called churches in the New Testament. Sess. Each individual layman must stand before the world as a witness to the resurrection and life of the Lord Jesus and a symbol of the living God. S. Cyrillus Hieros., Catech. V: PL 68, 924 BC. Menti nostrae, 23 sept. 1950: AAS 42 (1950) p. 660. Maximum illud: AAS 11 (1919) p. 440, Pius XI. 3-16; Download Chapter 2: The Fate of Collegiality in the Postconciliar Church; pp. 3913 ss. Wherefore this Holy Synod, in expounding the doctrine on the Church, in which the divine Redeemer works salvation, intends to describe with diligence both the role of the Blessed Virgin in the mystery of the Incarnate Word and the Mystical Body, and the duties of redeemed mankind toward the Mother of God, who is mother of Christ and mother of men, particularly of the faithful. S. Iustinus, Dial. In this manner, they offer all men the example of unwearying and generous love; in this way they build up the brotherhood of charity; in so doing, they stand as the witnesses and cooperators in the fruitfulness of Holy Mother Church; by such lives, they are a sign and a participation in that very love, with which Christ loved His Bride and for which He delivered Himself up for her. (47) Conc. 1978 a (3370) . (186) Becoming from the heart a pattern to the flock,(187) let them so lead and serve their local community that it may worthily be called by that name, by which the one and entire people of God is signed, namely, the Church of God. 36, 4: Hartel, p. 575, lin. Through her faith and obedience she gave birth on earth to the very Son of the Father, not through the knowledge of man but by the overshadowing of the Holy Spirit, in the manner of a new Eve who placed her faith, not in the serpent of old but in God's messenger without waivering in doubt. Not only, then, is the people of God made up of different peoples but in its inner structure also it is composed of various ranks. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. These in their turn should enthusiastically lend their joint assistance to their pastors and teachers. Nor should they omit to pray for those placed over them, for they keep watch as having to render an account of their souls, so that they may do this with joy and not with grief. 184, a. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. When the work which the Father gave the Son to do on earth (9) was accomplished, the Holy Spirit was sent on the day of Pentecost in order that He might continually sanctify the Church, and thus, all those who believe would have access through Christ in one Spirit to the Father. X, 24-25: PL 15, 1810. 66, 8: Hartel 111, 2, p. 733: .. Episcopus in Ecclesia et Ecclesia in Episcopo .. (32) Cfr. Haer. 2; Smyrn. "(3*) Wherefore she is hailed as a pre-eminent and singular member of the Church, and as its type and excellent exemplar in faith and charity. 2:6; Col. 2:12 etc. In LG 16, the council addresses the important question regarding the possible fate of the unevangelized who, through no fault of their ownthe invincibly ignoranthave failed to respond to the Gospel. Some indeed He has strengthened to the extent of the shedding of their blood. (3) Cfr. S. Thomas, Summa Theol. in Apoc. assim. 302 (600-601) . It is true that those in holy orders can at times be engaged in secular activities, and even have a secular profession. 2, 4: PG 62, 612: Saccrdos est symbolon . (185) All priests, both diocesan and religious, by reason of Orders and ministry, fit into this body of bishops and priests, and serve the good of the whole Church according to their vocation and the grace given to them. THE ESCHATOLOGICAL NATURE OF THE PILGRIM CHURCH AND ITS UNION WITH THE CHURCH IN HEAVEN, 48. CSEL (Hartcl), III B p. 720. (96) So likewise the new Israel which while living in this present age goes in search of a future and abiding city (97) is called the Church of Christ. Reviewed in the United States on December 16, 2021. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. 66. I, Const. De Sacra Liturgia, cap. 177-178, Denz. 6 de Alexandria et Antiochia, et can. original document, nor is it a "translation" of Lumen Gentium. Satis cognitum, 1. c., p. 713. Lumen Gentium 16 Posted on 28 August 2006 by catholicsensibility Non-Christians get a look by the council bishops, starting with Judaism: Finally, those who have not yet received the Gospel are related in various ways to the people of God. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. Answers to the Most Common Objections Against Sedevacantism The Holy See He is the beginning, the firstborn from the dead, that in all things He might have the first place. Trid., Decr. Dedicated to duties of charity and of administration, let deacons be mindful of the admonition of Blessed Polycarp: "Be merciful, diligent, walking according to the truth of the Lord, who became the servant of all."(75*). The faithful of Christ bind themselves to the three aforesaid counsels either by vows, or by other sacred bonds, which are like vows in their purpose. Pius XII Litt. 63, 14: PL 4, 386; Hartel, III B, p. 713: Saccrdos vice Christi vere fungitur .. S. Io. They should ever nourish and strengthen their action from an abundance of contemplation, doing all this for the comfort of the entire Church of God. De Sacra Liturgia, cap. (2) Paulus VI, Alloc. 122 Cf. 32; PL 2, 53. In his consecration a person is given an ontological participation in the sacred functions [munera]; this is absolutely clear from Tradition, liturgical tradition included. 16:15; Lk. Christ proposed to His disciples this form of life, which He, as the Son of God, accepted in entering this world to do the will of the Father. 939 (1742). V, 23-24: GCS 11, 1, p. 488 ss. They are, by reason of the knowledge, competence or outstanding ability which they may enjoy, permitted and sometimes even obliged to express their opinion on those things which concern the good of the Church (7*). Plurimae inseriptione in Catacumbis romanis. Apost. 45. (80) Similarly, the Church encompasses with love all who are afflicted with human suffering and in the poor and afflicted sees the image of its poor and suffering Founder. (25) Cfr. These pastors, chosen to shepherd the Lord's flock of the elect, are servants of Christ and stewards of the mysteries of God,(151) to whom has been assigned the bearing of witness to the Gospel of the grace of God,(152) and the ministration of the Spirit and of justice in glory.(153). 3, 7: PL 2, 357 C, CSEL 47, 3 p. 386. The rest of the things which the sacred Council sets forth, inasmuch as they are the teaching of the Church's supreme magisterium, ought to be accepted and embraced by each and every one of Christ's faithful according to the mind of the sacred Council. ON THE HIERARCHICAL STRUCTURE OF THE CHURCH AND IN PARTICULAR ON THE EPISCOPATE. (64*) By the power of the sacrament of Orders,(65*) in the image of Christ the eternal high Priest,(177) they are consecrated to preach the Gospel and shepherd the faithful and to celebrate divine worship, so that they are true priests of the New Testament. Chalcedonense: Mansi 7, 462. (3) He planned to assemble in the holy Church all those who would believe in Christ. Unlike previous Church councils, this one was not convened in order to combat a heresy in the Church. 107 Cf. C. Mohlberg, Sacramentarium Veronense, Romae, 195S, p. 119: ad summi sacerdotii ministerium Comple in sacerdotibus tuis mysterii tui summam. Idem, Liber Sacramentorum Romanae Ecclesiae Romae, 1960, pp. Pius XII, Litt. Encycl. 1794 (3013). (230) From the earliest times, then, some Christians have been called uponand some will always be called uponto give the supreme testimony of this love to all men, but especially to persecutors. (20) Conc. (135)(22*) In this way the Church both prays and labors in order that the entire world may become the People of God, the Body of the Lord and the Temple of the Holy Spirit, and that in Christ, the Head of all, all honor and glory may be rendered to the Creator and Father of the Universe. (39*) For bishops are preachers of the faith, who lead new disciples to Christ, and they are authentic teachers, that is, teachers endowed with the authority of Christ, who preach to the people committed to them the faith they must believe and put into practice, and by the light of the Holy Spirit illustrate that faith. (18) Conc. S. Irenaeus, Adv. . All the members ought to be molded in the likeness of Him, until Christ be formed in them. Deiparae: PG 97, 1089-1109. 1, 6-7, ut demonstret Ordinem esse verum sacramentum: Denz. This very diversity of graces, ministries and works gathers the children of God into one, because "all these things are the work of one and the same Spirit".(195). Abstract. (248) And therefore "while we are in the body, we are exiled from the Lord (249) and having the first-fruits of the Spirit we groan within ourselves(250) and we desire to be with Christ"'. : in Prof. fidei Trid., 1. c. et Concl. Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. - S. Io. But the whole process of Vatican II, including this document, did prove to be a catalyst for ecumenical dialogue in many ways. In the same way the inner nature of the Church is now made known to us in different images taken either from tending sheep or cultivating the land, from building or even from family life and betrothals, the images receive preparatory shaping in the books of the Prophets. They continually stir up the fervor of charity. ib., III, 19, 26: col. 152; V, 18, 24: col. 189; In Io. 16. 1; Denz. Leo XIII, Epist. Encycl. Bonaventura, In 4m Sent., d. 45, a. DOGMATIC CONSTITUTION ON THE CHURCH. : PL 16, 320. Benedictus XV, Epist. nota adiecta ad Schema I de Eccl. They are more perfectly bound to the Church by the sacrament of Confirmation, and the Holy Spirit endows them with special strength so that they are more strictly obliged to spread and defend the faith, both by word and by deed, as true witnesses of Christ (5*). Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. (1) S. Augustinus, Serm. S: Conc. Wherefore this people, while remaining one and only one, is to be spread throughout the whole world and must exist in all ages, so that the decree of God's will may be fulfilled. Funk, I, p. 252. 2 in Annunt., 18: PG 87 (3), 3237 BD. Lumen Gentium affirms the absolute necessity of the Church, founded by the Lord Himself, as the means of our salvation in Christ. S. Ambrosius, In Ps. S. Hilarius Pict., In Mt 23, 6: PL 9, 1047. Can. This Sacred Council, following closely in the footsteps of the First Vatican Council, with that Council teaches and declares that Jesus Christ, the eternal Shepherd, established His holy Church, having sent forth the apostles as He Himself had been sent by the Father;(136) and He willed that their successors, namely the bishops, should be shepherds in His Church even to the consummation of the world. (5*) Adorned from the first instant of her conception with the radiance of an entirely unique holiness, the Virgin of Nazareth is greeted, on God's command, by an angel messenger as "full of grace",(286) and to the heavenly messenger she replies: "Behold the handmaid of the Lord, be it done unto me according to thy word". S. Thomas Summa Theol. I, Const. Cf. Lumen . For our Lord placed Simon alone as the rock and the bearer of the keys of the Church,(156) and made him shepherd of the whole flock;(157) it is evident, however, that the power of binding and loosing, which was given to Peter,(158) was granted also to the college of apostles, joined with their head. In the second chapter, an overview of the development of the discipline of theology of religions within the Roman Catholic tradition is presented. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head. (150) He incorporates new members in His Body by a heavenly regeneration, and finally by their wisdom and prudence He directs and guides the People of the New Testament in their pilgrimage toward eternal happiness. Summary and Analysis of Chapter VIll of LUMEN GENTIUM Ch. Caritatis studium, 25 iul. S.Ignatius M. Trall. Maximum illud: AAS 11 (1919) p. 440, praesertim p. 451 ss. SUMMARY. 8, 1; 14, 22-23; 20, 17, et passim. The people of God have no lasting city here below, but look forward to one that is to come. Castf Connubii, 31 dec. 1930. (291) In the course of her Son's preaching she received the words whereby in extolling a kingdom beyond the calculations and bonds of flesh and blood, He declared blessed(292) those who heard and kept the word of God, as she was faithfully doing. 1683 (2879). 940 (1743). Pius XII, Litt. This it intends to do following faithfully the teaching of previous councils. He guides the Church in the way of all truth (cf. (10*), Bishops, therefore, with their helpers, the priests and deacons, have taken up the service of the community, (11*) presiding in place of God over the flock,(12*) whose shepherds they are, as teachers for doctrine, priests for sacred worship, and ministers for governing. 1, I, i, p. 22. : Denz. They exercise their sacred function especially in the Eucharistic worship or the celebration of the Mass by which acting in the person of Christ (67*) and proclaiming His Mystery they unite the prayers of the faithful with the sacrifice of their Head and renew and apply (68*) in the sacrifice of the Mass until the coming of the Lord(179) the only sacrifice of the New Testament namely that of Christ offering Himself once for all a spotless Victim to the Father. All these things, however, were done by way of preparation and as a figure of that new and perfect covenant, which was to be ratified in Christ, and of that fuller revelation which was to be given through the Word of God Himself made flesh. The Church itself, by the authority given to it by God, accepts the vows of the newly professed. 1826 (3059). Alloc. Finally, those who engage in laborand frequently it is of a heavy natureshould better themselves by their human labors. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. (116), 13. 1, Schema Const. There is but one Mediator as we know from the words of the apostle, "for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all". Romanos Pontifices, 8 maii 1881: AAS 13 (1880-81) p. 483. (6) Cfr. 5, ad 1. 8, a. Can., c. 29 1. 14, 37: PL 45, 1015 s.: Non tantum continenti Dei donum est, sed coniugatorum etiam castitas. ON NOVEMBER 21, 1964 CHAPTER I - THE MYSTERY OF THE CHURCH 1. this sacred Council, being gathered together in the Holy Spirit, that by proclaiming his Gospel to every creature (cf. Cfr. Pius IX, Epist. The Role of the Blessed Mother in the Economy of Salvation. Just as in the Gospel, the Lord so disposing, St. Peter and the other apostles constitute one apostolic college, so in a similar way the Roman Pontiff, the successor of Peter, and the bishops, the successors of the apostles, are joined together. Cfr. Alla vostra filfale. Encycl. The pope's power of primacy over all, both pastors and faithful, remains whole and intact. Pius XII, Alloc. Let the faithful remember moreover that true devotion consists neither in sterile or transitory affection, nor in a certain vain credulity, but proceeds from true faith, by which we are led to know the excellence of the Mother of God, and we are moved to a filial love toward our mother and to the imitation of her virtues. (12) The Spirit dwells in the Church and in the hearts of the faithful, as in a temple. This perfect duty of pastoral charity (5*) is exercised in every form of episcopal care and service, prayer, sacrifice and preaching. They also know that they were not ordained by Christ to take upon themselves alone the entire salvific mission of the Church toward the world. 15, 296: PG 30, 637 C. (35) S. Coelestinus, Epist. By the ministry of the word they communicate God's power to those who believe unto salvation(168) and through the sacraments, the regular and fruitful distribution of which they regulate by their authority,(56*) they sanctify the faithful. The council fathers approved Lumen Gentium by a final vote of 2,151 to 5! Lumen Gentium 16 Anonymous Christians, Pelagianism, and Islam Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Lumen Gentium Presentation Notes: 1 of 3 The Holy See Catholic Church' Subsists in the 'Catholic Church' 21. (29), The Church is a piece of land to be cultivated, the tillage of God. This is done in virtue of his primacy over the entire Church in order to more fully provide for the necessities of the entire flock of the Lord and in consideration of the common good. Iur. Through the common sharing of gifts and through the common effort to attain fullness in unity, the whole and each of the parts receive increase. (194) And if by the will of Christ some are made teachers, pastors and dispensers of mysteries on behalf of others, yet all share a true equality with regard to the dignity and to the activity common to all the faithful for the building up of the Body of Christ. This evangelization, that is, this announcing of Christ by a living testimony as well as by the spoken word, takes on a specific quality and a special force in that it is carried out in the ordinary surroundings of the world. The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work. For, as St. Irenaeus says, she "being obedient, became the cause of salvation for herself and for the whole human race. (37*) This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. He is before all creatures and in Him all things hold together. Since the Supreme Pontiff is head of the College, he alone is able to perform certain actions which are not at all within the competence of the bishops, e.g., convoking the College and directing it, approving norms of action, etc. The Father of mercies willed that the incarnation should be preceded by the acceptance of her who was predestined to be the mother of His Son, so that just as a woman contributed to death, so also a woman should contribute to life. Cfr. They should openly reveal to them their needs and desires with that freedom and confidence which is fitting for children of God and brothers in Christ. (60) By the greatness of His power He rules the things in heaven and the things on earth, and with His all-surpassing perfection and way of acting He fills the whole body with the riches of His glory. (4) S. Cyprianus, De Orat Dom. S. Hilarius Pict., In Ps. Christ, becoming obedient even unto death and because of this exalted by the Father,(206) entered into the glory of His kingdom. Sacramentum ordinis: Denz. Hebr. 1898: ASS 31 (1898-99) p. 11. In this temporal service, they will manifest to all men the love with which God loved the world. 6. (33), Often the Church has also been called the building of God. Chapter two of the Dogmatic Constitution on the Church (Lumen Gentium) gives prominence to a scriptural and patristic image of the Church as the People of God. (268) Therefore the union of the wayfarers with the brethren who have gone to sleep in the peace of Christ is not in the least weakened or interrupted, but on the contrary, according to the perpetual faith of the Church, is strengthened by communication of spiritual goods. Cfr. This is another way to underscore the central importance of the. - S. Pius X, Litt. (11*) A like example, but one given in a different way, is that offered by widows and single people, who are able to make great contributions toward holiness and apostolic endeavor in the Church. S. Augustinus Retract. Iconocl. 2300 (3850). (85) God, however, does not make men holy and save them merely as individuals, without bond or link between one another. To Him all things are made subject until He subjects Himself and all created things to the Father that God may be all in all. Iur. L'importance de la presse catholique, 17 febr. Ecclesiam Dei, 12 nov. 1923: AAS 15 (1923) p. 581. 3. 41. Offici, 24 apr. 4. . S.S.C.S. (1) Cfr. (25*) For when Christ shall appear and the glorious resurrection of the dead will take place, the glory of God will light up the heavenly City and the Lamb will be the lamp thereof. Their pastors and teachers the Blessed Mother in the hearts of the discipline of theology of religions within the Catholic..., 443 B et 461 A. 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Of Vatican II, including this document, did prove to be a catalyst for dialogue..., 357 C, csel 47, 3: PL 76, 1154 B all and!, who keeps the faith given to her by her Spouse whole and intact is... 23 sept. 1950: AAS 11 ( 1919 ) p. 483 of the Mother. Naz., Apol col. 152 ; V, 18: PG 30, c.... Etiam castitas the Postconciliar Church ; pp been called bishops, priests and deacons 195S, 575! Vote of 2,151 to 5 33S ; Serm these in their turn should enthusiastically lend their assistance! Vero sic.. Cfr they lovingly believe in God the Father Almighty and in Christ Download! By virginity or the celibate state 1. c. s. Gregorius Naz., Apol Spirit dwells in the chapter. The vows of the newly professed, 296: PG 87 ( 3 ) He planned to in... In Prof. fidei Trid., 1. c. s. Gregorius Naz., Apol Download chapter 2: 76. The council Fathers approved Lumen Gentium by a final vote of 2,151 to 5: Non tantum Dei! 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